A Call to
Conscience and a Reminder to the Muslims
by Imam Feisal
Editor's Note:
We are sharing with you the following letter/press release which was sent to
the Mythic Imagination Institute by Imam Feisal Abdul Rauf. His letter is an
expression of concern in response to the escalating violence in Iraq: the
bombing in late February of the golden domed Askariya Shrine in Samarra and the
violent reaction to that bombing.
Imam Feisal Abdul Rauf is the Chairman of the Cordoba Initiative, whose mission
is to heal the relationship between the Muslim world and America. He is the
Founder of ASMA, the American
Society for Muslim Advancement
, an Islamic cultural and educational organization dedicated to building
bridges between American Muslims and the American public. He is also Imam of
Masjid Al - Farah, a mosque in New York City which is twelve blocks from Ground
Zero.
He is a popular teacher of Islam and Sufism at the Center for Religious Inquiry
at St. Bartholomew's Church, the New York Seminary, and other New York
institutions.
The author of Islam: A Search for Meaning ; Islam: A Sacred Law
; and What's Right With Islam: A New Vision for Muslims and the West ,
Imam Feisal is also a member of the World Economic Forum's Council of 100
Leaders. We met him when he spoke in Atlanta last August.
....those who seek to destroy "cloisters, churches, synagogues and mosques
wherein God's names are frequently invoked"
Qur'an [22:40].
The Islamic Imperative:
This week marked a day of outrage as the world saw a new low in the spiraling
bloodshed and brutality that continues to pervade the daily lives of Iraqis.
In the aftermath of latest violence, we join with the countless voices, Muslim
and non-Muslim, Shia' and Sunni, in condemning this heinous act and the revenge
killing it has provoked.
In this time of strong passions, legitimately aroused by hurt feelings, we must
be guided by the Islamic ethical imperative, which commands us to show
compassion toward our fellow human beings.
We urge all Muslims to be mindful that the destruction of a mosque-even one
with powerful symbolic meaning-must not let our communities descend into
further tumult.
This is not the first time in Islamic history that the sanctity of Muslim and
non-Muslim sacred sites has been violated. The Ka`ba in Mecca, the most sacred
site of all in Islam, was destroyed in 683- barely fifty years after the
Prophet Muhammad's death- as a result of Muslim in-fighting. Muslims have also
been guilty of destroying the holy sites of others, in violation of the Quranic
command to be respectful of others' religious sensibilities, and to not mock
those who worship other than the One God, unless they curse God out of their
ignorance [6:108]. Yet in spite of this event now forgotten by most Muslims,
Islam-meaning submission to God and compassion toward our fellow human beings-
has survived and grown.
Today this precious meaning of Islam is challenged.
More odious than the destruction of property, which is a desecration of one of
the five fundamental protected rights of the Sharia and a major sin in Islam,
is the willful creation of human strife, sectarian hatred, social turmoil and
mayhem. The Qur'an condemns this mortal sin, calling it fasaad fi'l-ard
. It equates those who commit this major crime with having killed all of
humankind [5:32-34] and promises them a grievous punishment in the hereafter
and deserving the worst penalty if caught in this life.
The perpetrators of this act had no other intention than to stir sectarian
hatred and to provoke civil war in Iraq. The Qur'an warns us not to succumb to
such provocation, counseling us that if an incitement to discord is made to you
by the force of evil, seek refuge in Allah. This verse teaches us
that "good and evil are not alike;" and urges us to respond to evil by doing
what is more beautiful in behavior, so that the person with whom one bears
enmity transforms into a close friend [41:34-36].
This is the Islamic ethical imperative, to transform hatred into compassion,
and we call upon all our fellow Muslims to meet this Quranic directive.
To respond with violence is to fall victim to the forces of evil, and to become
manipulated by such forces, is to fail a test [bala'
]. Ayatollah Sistani has urged Muslims from slipping down this slippery slope
and committing acts of retaliation.
We pray that we be guided by God's promise and "help His cause so that we be
helped." God and His Prophet Muhammad urge us to join our hands, our voices,
and our prayers, with the millions who are committed to pushing back against
those who seek to destroy "cloisters, churches, synagogues and mosques wherein
God's names are frequently invoked" [22:40]. In the words of this verse, this
is our opportunity to join with all who share our compassion to rebuild, as an
inter-faith and intra-faith effort, this Mosque which is so dear to our Shia
brethren and other holy sites and places of worship held dear by religious
people of all faiths.
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